vrijdag 29 mei 2009

Fighting opportunism to beat revisionism 9

I want to start (see other article) with an analyse of the KKE (the Communist Party of Greece, see website: here)
The KKE is seen by the other participant communist parties of the ICS (International Communist Seminary, website: here
) as a example of a real communist party. You can find this program (from 1996) on her website here.
She has made elaborated analyses that has resulted in a concrete and elaborated fundamental PROGRAM (« the theory without there can be no revolutionary movement »)
In this program the KKE is analysing
which task she sees for herself in organising which part of the WORLD-working class to make which part of the world revolution. She give concrete views on how that revolution will be and how the beginning of the building of socialism will be.
On this concrete fundamental program is based, for the KKE(her members and cadres):
- The steps in her day to day work of her members in the working class
- The decision in ORGANISATIONAL matters: in case of the mass of the workers, the vanguard of the working class and how step for step the program of the vanguard of the working class has to become the program of the organised combative working class. Because the revolution will be done by the organised mass of workers that had become conscious of his historical task the result of the continuous
agitation, propaganda, formation and discussion by the recognized vanguard of the working class: the communist party.

Because its program is very concrete, it is possible to judge the KKE on it. It is also possible to judge if their strategy, their tactics, their solutions in organisational matters is correctly linked to their program.
I think, that the KKE has the best WEAPONS against possible emerging of revisionism INSIDE her party: because of the coherency of her program, the consequent logic between program, implantation IN the working class to become political and organisational the vanguard of that working class, with the goal, how to organise the working class (determined in her class analysis as part of her fundamental program) for the revolution (as is determined concretely in her program).

The WPB (Workers Party of Belgium, pvda.be, wpb.be and ptb.be) had also a elaborated concrete program in 1979, that could conclude in the strategy towards revolution and installing socialism, of the tactics and the solution for organisational questions. But almost from the beginning, some opportunism (what is concerned the applying of Marxism) occurred. That existing opportunism lead in 1995 to the emerging of a revisionist line in the WPB at the side (and not in struggle with) of a real revolutionary line. This revisionist line could become in 2004 the leading line with at the head of the party a group of « renegade » revisionist cadres, because all vigilance of members and cadres had been stopped. (the « history » of all I have already written down, but is for a part published on my web log - here and here, but in dutch- and a review of all analyse in English you can read here) …….

But in both exist (and existed), as I see it, forms of opportunism. And my opinion is that that opportunism has to be fought, when they will avoid the possible emerge of revisionism in their organisations.

My opinion about some forms of opportunism in the analyses of the KKE…..
So I will NOT give a individual judgement about the whole program, strategy and tactics of the KKE. That is the job of the members of KKE. I will just give my opinion about some forms of opportunism in the analyses and program of the KKE, because I will use them as arguments for my conclusions that the actual revisionism that has emerged in the international communist movement is a result of (and can not be beaten when not is fought) persistence of non-detected forms of opportunism.
I refer to the program of the KKE
and their contribution to the 17th ICS (in a next article)…

It starts with an analyse which is, that is my opinion, to GENERAL, not concrete enough. I should say the form of opportunism is here: dogmatism. Here is used rather general conclusions that Marx and Lenin made. Marx and Lenin used those general analyses to make concrete analyses for the (for them) actual world to come to concrete conclusions.
Here the KKE used those general conclusions coming out that general analyse to « jump » to the nation-state
Greece and there make those conclusions somehow concrete.
I think that here is made another opportunist « mistake »:
Idealism.
Instead to make a very concrete analyse of the actual world with all its concrete contradictions and then to come to concrete conclusions « what is to be done » for communists, the KKE start somehow with the IDEA: « We must have a program for making the revolution inside the borders of what today is called Greece »
Once they made that « jump » to the actual borders of the actual nation-state
Greece, they have to find argumentation (in the form of quotes out of books from « Marxists beyond no doubt ») for « first the revolution in one country » (what is a country?) This argumentation is in the contribution of the 16th ICS.(I will come back on it in the next article)

And here they make another opportunist « mistake », I think: a form of
Idealism?:
Pretending that there are historical analogies (so is the history making circles?), so you can use quotes (of « Marxists beyond no doubt ») out of their historical context (because that context is identical?) and so let Marx and Lenin make the conclusions that you (the KKE) WANT to make. This is « the advantage » of living in a world with an access to all works of Marx and Lenin (and other « Marxists beyond all doubt ») so you can use them as a sort of encyclopaedia and pick the quotes that are suitable.

I know, these are bald statements for an individual about a strong respected communist party as is the KKE. Well, in the next article I start my analysis of forms of opportunism as I see it in the KKE.
After that I will try to answer the following questions:
- How can that opportunism be a possible source of revisionist development IN the KKE (using the KKE just as an example, not claiming that there exist already revisionism in the KKE!)?
- How can that opportunism make them blind for development of revisionism in the International communist movement, in the case for example the « sister-communist » party, the WPB ?

zondag 3 mei 2009

Fighting opportunism, to beat revisionism 8

My statement in my last article was:

« Opportunism (not having a clear sight on what revolution you once will have to lead, and for what revolution you have to mobilise the masses and make the masses conscious of) is the base of a possible emerging of revisionists among those communists or in that communist party: « renegades » who have no belief anymore in the possibility of revolution and are most willing to develop a « Marxist sounding line » of postponing revolution to a far utopian future and making of revolution and socialism a vague utopian (in fact not to realise « ideal ») something.
« Meanwhile », so the revisionists will say, « our task is: reforming capitalism » »

I was once member of the Workers Party of Belgium, expelled in 2005 by the group that took over the leadership in 2004 of the Workers Party of Belgium (WPB, website: pvda.be,ptb.be, wpb.be)
I proved that the WPB, going through a period of struggle against opportunism and revisionism, lost somewhere the battle against opportunism allowing revisionism to become the leading ideology and political line in the party. (A review of all my articles about this theme you can find here)
Now the WPB is in the end of a transformation from a revolutionary Marxist party in to a REFORMIST party, like happened with the SP in the Netherlands. The only difference is that the SP is not trying to hide his REFORMISM under « Marxist sounding phraseology ».

The WPB organized yearly the International Communist Seminary (ICS, website: icsbrussels.org) in Brussels. The list of participant organisations is a list of parties that declared themselves being communist parties or organisations that are building communist parties. Of course each participant party or organisation is considering, at the same time (while respecting the autonomy of the other parties or organisations) each OTHER party and organisation as communist, basing itself on Marxism Leninism, searching his way to a strategy of revolution and building socialism (within the geographic frontiers of the international recognized nation-state where the organisation happens to exist - and the members of that organisation are living, working .. and struggling.)

Perhaps this is the reason, beside the BLIND « respect of each other autonomy » that other communist organisations are still recognizing the WPB as a sister-communist organisation, while the WPB is still maintaining a formal « enthusiasm », « respect » and « solidarity » with al those « sister-communist » parties and organisations participating at the ICS.
Knowing the evolution that the WPB has made, I want to warn other (still) communist organisations about the danger of emerging of revisionism out of the existence and the persistence of forms of opportunism, INSIDE their organisations.
I know that I can do this only, by being very concrete, avoiding of putting just labels of « opportunism » or « revisionist development » or staying very general (and therefore falling in the trap of « dogmatism » which is a form of opportunism itself).
Therefore I want now analyse the political line, the strategically program and the concrete analyses and conclusions of one or some communist organisations. I will try to prove the antagonist CONTRADICTIONS in political and ideological line (apart from secondary non-antagonist contradictions in political analyse to solve with discussion) between organisations that still are considering each other as communist and Marxist. I will use their contributions for the ICS and their openly published texts.
I will try to show where and when there is a development of opportunism, as a kind of « warning » that, allowing that opportunism to exist (and not fighting it) creates the danger of emerging revisionism INSIDE the organisation. And the existence (or the allowance to exist by lack of enough vigilance ) of opportunism, make an organisation blind for the appearance of opportunism in sister-organisation, AND is making a struggle against revisionism in the international communist movement impossible. Of course this will be just « my opinion ». It is the responsibility and the autonomy of a communist party to judge, based on collective discussion, if certain conceptions are opportunist or not.

I for myself was blind for serious opportunism in the WPB (and, being member of the WPB, blind for that opportunism by myself!). I was able to detect that opportunism (of the years that laid then already behind me), when it was already very late, when revisionism was already strongly developed in the WPB. And from then my reports remains already unanswered…… I was expelled in 2005 without getting any answer on my reports.

I will start now to give some illustrations of antagonist contradictions between statements of the WPB itself and between statements of the WPB and other participant organisations of the ICS, for example the Greek KKE and the Communist Party of Great Britain (Marxist-Leninist).

But first, about contradictions inside the WPB itself
In 2006 on the 15th International Communist Seminar the point of view of the WPB was:

« Since its foundation, in 1885, the Parti Ouvrier Belge (POB), the (social democratic) Belgian Workers Party, has been characterized by its outrageous reformism.
The POB was not a political party in the proper sense of the word. It was a conglomerate of political groups, trade unions, cooperatives, mutual insurance systems, choirs, circles of artists, athletes, etc.
At the start of the First World War, the total number of members paying their membership dues amounted to 600,000!
But the political groups in the proper sense that made part of the POB counted only 13,000 members.
It's a most ingenious political system!
With 13,000 members, the reformist party had 600,000 families under its tight direction[1] »

How is it possible that on her 8th congress in 2008 Peter Mertens, the new elected president of the WPB could declare:

" The renewed WPB will be in the coming period fixed to principles as also flexible (supple)(…)
In 1885 was founded the Belgian Workers Party. The BWP had certain socialist principles
, but those were - special after the first election victory in 1894 - very quickly given up (…)
There came a great disgust against the deep going debate and against the socialist theory(…)
The characteristic properties of the capitalist system, the purpose of socialism, the long term interests of the working class…. It was all « forgotten » and sacrificed to the (real or) seemed advantages of the moment.(…)

The vision about the future of the society and about socialism vanished. (…)
While the BWP loosened the socialist principles,
she loosened also the support to the ant colonist struggle… and let fall… the right of self-determination of the Congolese people [2]»

Peter, those « certain socialist principles » were they revolutionary principles or reformist principles?…or is there a third kind of principles…..?
In the Marxist Studies no 29 of March 1996 (see on marx.be) a dossier was made by cadres of the WPB about the BWP, warning against « harmful illusions » that « live by some workers and union-militants » that « at the end of the 19th century the BWP was still socialist, even revolutionary ».
The BWP was « from the moment she was founded, through and through reformist »:

« It was one of the most moderated parties, if not the most moderated party of the Second International. A party that already on her founding congress in April 1885 refused to call herself ’socialist’. This name would frighten to much. It was a party that struggled against every revolutionary perspective and led a fierce struggle against every form of class struggle that she was not able to canalise. »

Peter, of what « socialist principles » are you speaking if the BWP even did not want to be IN NAME a socialist party?
How is it possible that a communist party, were once the majority of the communist members and cadres once take a clear position against reformism, accepted on her 8th congress in 2008 a position that is PROTECTING reformism?

Now about antagonist contradictions between « sister communist parties »of the ICS
A similar question can be asked: « How is it possible that contradictory statements are passed and be seen as « real Marxist contributions » in the ICS and that there is in no way any critic on the respective line and analyse of the different communist parties, between the participating communist parties of the ICS? »

Read the following parts of analyses of the KKE (Greece)and the CPGB(ml) (Great Britain) about the Leninist party principles and the task of the communist party in his work in the working class and in the unions:

« The revolutionary party of the working class has a duty:
1.To promote to the maximum the liberating revolutionary theory that will guide the working class to revolution – spreading this knowledge and understanding throughout the working-class movement at every opportunity;
2.To fight against all those who: (i) distort revolutionary theory to try to remove its revolutionary essence and (ii) belittle theory in order to encourage the working class to remain under the exclusive sway of bourgeois ideology.(…)
As has been mentioned above, it is a very important part of the work of a working-class party to counter wrong ideas that help the bourgeoisie to maintain itself in power. The wrong ideas most prevalent in the working-class movement are those of opportunism and social chauvinism, which act as chains binding the working class to the bourgeois system.
In the imperialist heartlands, where capitalism is most 'advanced' and one might, therefore, have expected the working-class movement to be likewise 'advanced', the distortion of revolutionary ideology for the purpose of diverting the masses from the path of revolution has been all the more effective to the extent that superprofits extracted by imperialism from the suffering and super-exploited masses of the oppressed countries, in addition to those extracted from the working class at home, has given 'our' bourgeoisie economic leeway to bribe upper layers of the working class, the labour aristocracy, in the imperialist countries and thus split the working class.
Imperialist looting also provides the bourgeoisie of the imperialist countries with vast funds on which it draws to hamper the efforts of the socialist countries rapidly to improve living conditions for their own workers.(…)
All the same, one can appreciate the extent to which, fertilised by a few drops of imperialist superprofits, a most luxuriant growth of opportunism is still suffocating our British working class movement, to the extent that a one-off one-day strike in opposition to the decimation of workers' pension schemes passes as the absolute height of militancy.
As if by osmosis, the concentrate of opportunism attracts to itself and contaminates most of idealistic youth from the moment they begin to try to militate for the benefit of the working class. Again there is an overwhelming temptation to try to build the influence of the revolutionary line by compromising with opportunism, but it is a temptation that must be strongly resisted.
There is a veritable Augean stable of opportunist filth to be cleared out, and it should be obvious to all that only a properly steeled Communist Party, which is thoroughly firm in principle and prepared to keep its head when all about it are losing theirs, can successfully undertake such a Herculean task.[3] »

It is clear that this conception of a communist party as « principle » party is totally the opposite of that of the WPB on her 8th congress in 2008!
Read next:

« From the moment that the party of a New Type first appeared, its ideological opponents also began attacking it, focussing principally on its character, its identity, and its ideological principles. From the very beginning the capitalists and their apologists understood, from their class position, the role to be played by a revolutionary party of a new type in securing the political emancipation of the working class. The arrows pointed against such a party by revisionism, both right and left, are also very poisonous. This ideological attack continues unabated right up to the present day and it will continue as long as the capitalist system rules this planet and capitalist relations continue to exist.
If we will study the whole period during which lively discussions took place about what kind of party was needed and on what principles it should be based, we can conclude that the proletarian party was born through an uncompromising struggle against the opportunism that had arisen within its own ranks at that time. Without this struggle it would have been impossible to establish party of a new type at the particular moment when the need for revolution was the ripe. The experience of the political organisation of the working class was systematized by Lenin, and it is to that great revolutionary that the working class owes the foundation of the leading role of the vanguard party in the political struggle of the working class and other working people both in the course of the revolution and following the victory of the revolution. (…)
The theory of Marxism Leninism as a revolutionary ideology of the working class was created and is developing in the conditions of a hard and non-compromising struggle against the bourgeois ideology. Describing 3 main forms of the struggle of the proletariat for its liberation (the economic, the political and the ideological) Lenin stressed that the ideological struggle against the bourgeoisie will be long and complicated. The proletariat can achieve victory in this struggle only on condition that it remains faithful to Marxist Leninist theory, unmasking at the same time even the small influences of the capitalist ideology in the workers’ movement. In his book "What is to be done?" Lenin wrote that "the only choice is – either bourgeois or socialist ideology. There is no middle course …Hence, to belittle socialist ideology in any way, to turn aside from it in the slightest degree means to strengthen bourgeois ideology " (3) That is why the struggle of communists for the purity of Marxist Leninist theory, for unmasking of various efforts by bourgeois ideologists and their sectarian and revisionist allies to falsify this theory, is so important. Marxism grew up and matured through this struggle, as Lenin says, because " "Marxism ... did not conceal the disagreements, ...[it] did not play the diplomat Marxism… did not hide the differences… it didn’t behave diplomatically" (4) And that is why it is so important to believe that it was precisely Marxist Leninist theory that enabled the Bolshevik party to become such almighty force – the leader of October revolution, the vanguard of the creators of socialist society and communism.
V.I. Lenin is the originator of the theory of party organisation, of the rules of the party life and of the principles of the party leadership.
Working on these principles, Lenin wrote that "the Party must be able to work out organisational relations that will ensure a definite level of consciousness and systematically raise this level. " (5) The strength of a Marxist party is not just in its ideological unity, but also in the unity of its members in practical activity that can only be achieved through its having a high organisational level. (…)

The experience of the counter-revolution leads us to the conclusion that any weakening, or or failure to follow, the principles pertinent to the functioning of a revolutionary party of a new type, and any underestimation of the globally organized forces of the class enemy, which has very powerful weapons at its disposal, will have catastrophic consequences for the liberation struggle of the world working class and of the peoples of the planet.
(…)
As far as we are concerned, we are defending our views on the character of the party, both in our own country and internationally, during international meetings and activities. We are talking here about the main principles and ideas that retain their absolute correctness. And none of the changes that have occurred in the past few years can possibly justify their rejection. [4]»

And:

« We consider as a highly important issue the tactic of communists within the trade union movement of the working class.
We believe that this issue should be discussed and we would like to contribute to it exposing our experiences and thoughts.
Within the labor movement there can be found many political and trade union forces with different ideological and political bases. This is another issue that needs further examination.
In Greece there are two General Confederations of Workers. One is GSEE (General Confederation of Greek Workers) and represents the workers in the private sector and in the former enterprises "of general interest". The other one is ADEDY (Supreme Administration of Greek Civil Servants Trade Unions) and represents the workers in the public administration.

Nowadays, we cannot continue the approach of previous years to refer to traditional reformist forces who denied the revolutionary process and were in favour of certain administrative reforms.

Nowadays, these forces are incorporated in the strategy and the aspirations of the capital and, furthermore, they constitute a key factor that supports the imperialist unions and the "EU one-way street" policies.

The reformist forces are a key factor in the constellation of forces that support capitalism, an entire mechanism that incorporates the working class in the logic of class cooperation and corrupts people’s conscience.

Since the beginning of the 90’s these forces, the forces of the trade unionism controlled by the bosses, the New Democracy party, the Panhellenic Socialist Movement (PASOK) and the opportunist Coalition of the Left of the Movements and Ecology (SYN), upheld in various ways the basic directive lines of the EU, supported the capitalist restructuring, the privatizations, the attack against the labor and social security rights, as well as the austerity policy.

These forces are trying to limit the workers' demands promoting "feasible" and "realistic" solutions in order to serve the interests of the capitalists.

In order to achieve these goals these forces don’t hesitate to make use of tacticism and machinations. Some time, they call on struggles under the pressure of the workers and the labor movement and make use of various means in order to control the trade union movement and even to alter the correlation of forces.

The communists are in constant confrontation with these forces.
In Greece the clash of the two respective lines within the trade union movement is revealed every day.[5] »

How is it possible that the following principles and analysis has been passed as « a contribution » without critic on its opportunist and even revisionist character?
Read:

« At the end of 2007, the 8th Party Congress of the Workers' Party of Belgium was held, with as theme "A principled party, a flexible party, a party of the workers". We want to become a party of the working people, a party where workers, employees, civil servants, unemployed, intellectuals and independent workers feel at home. A party of its members, based on basic Party groups with good group dynamics. A party that embraces trade unions and does not fight them. A party that is firmly rooted in both factories and municipalities. (…)
We decided to open the Party wide for the workers and to lower thresholds. Instead of seeking confrontation with the trade unions, we decided to strengthen them.(…)
We had a real problem: quite some workers, employees and civil servants were not at ease with the high demands for admission to and functioning in the Party. Workers remained at a distance of the Party, because the Party all too often appeared to them as elitist, as a Party for "supermen". Common people, with their strong and weak points, didn't recognise themselves in a Party that was too much geared towards a restricted group of cadres. That is what we wanted to change.
And we opened the Party's doors wide. (…)
We lowered the threshold and the demands. The Party now has three different levels and forms of membership:
1. the militant core (national cadres, intermediate cadres and militants)
2. the group members who are organised in basic Party groups. Conditions for their admission are: 1° participate in Party meetings and in the functioning of the basic Party group; 2° pay a monthly membership fee of 5 euro; and 3° accept that the Party functions according to its Statutes and Congress documents.
3. consultative members: they pay an annual membership fee of 20 euro and they are expected to defend the Party and its action. »

So here the WPB is leaving the Leninist party principles of a vanguard party, organising the vanguard of the working class, united by one revolutionary party line. Instead, the WPB is defending the conception of a mass-party. In fact she is dreaming of organising workers in a way that is similar of that of the BWP as described by Ludo Martens:

« It was a conglomerate of political groups, trade unions, cooperatives, mutual insurance systems, choirs, circles of artists, athletes, etc.
At the start of the First World War, the total number of members paying their membership dues amounted to 600,000!
But the political groups in the proper sense that made part of the POB counted only 13,000 members.
It's a most ingenious political system!
With 13,000 members, the reformist party had 600,000 families under its tight direction[6] »

Further:

« In the 1998-2003 period, our Party took the road of ultra-Leftism regarding the trade unions. The Party called for a rupture with the "reformist and chauvinist trade unions". In 2004-2005 we made a summing-up of that period as being entirely opposed to the lessons that Lenin had taught us regarding the trade unions in "Left-wing communism: an infantile disorder".(…)
The reformist position of the trade union leadership, "the reactionary features of the trade unions" as Lenin put it, made us decide in early 2000 to break with the trade unions and to work in the direction of new, "pure" trade unions.(…)
We always publicly criticised the trade union leadership, we publicly attacked them in our leaflets and papers. Whatever they did, it was never good enough, and we sometimes resorted to hollow slogans without basis among the trade unionists.
We started (…)in 2005 with a different line for our trade union work, a line to seek alliances, to support all positive things, to intensely debate inside the trade union structures. Instead of seeking a rupture with the trade unions, our purpose became to strengthen them.[7]»

Here the author of this text, Jef Bruynseels, is is taking an IDEA (and in fact a LIE) as REALITY! This is rather painful because he was one of those university-students that decided to work in a factory, even becoming a union-steward (and then fired…). He had to know that the WPB (or rather her militants working in factories) in those years was (were) principally but correctly struggling against reformism in the unions and against the spirit of capitulation and never-ending compromises before capitalists and government. The discussion with union stewards, sometimes very influenced by a « left » reformism, was done in non antagonist way.
Aggressive, no democratic, and authoritarian action of reformist leaders (expelling of combative union stewards, for example) was sometimes answered by workers and their union stewards by a « visit » on meetings of union leadership or in there offices. And of course, those party-members-workers were participating! To win the sympathy of leading cadres in the union, the new non elected leadership in power in 2004 of the WPB « condemned » this as « ultra-leftism ».and this without protest of worker-party-members as Jef Bruynseels….. (I analyzed this evolution in texts, you can read here , here and here….. but not yet translated in English)

Further:

« What a kind of Party concept is needed in order to attract the broad vanguard and to organise them? What has to change in our Party's style of work (style of leadership, meetings, the number of leading organs,...). What has to change so that the militants and members in these enterprises and in the trade unions can take on more responsibilities?
Today, our Party has 2,500 members divided among three different levels of membership. The first is a militant core (1/5th - national cadres, middle cadres and militants), secondly, there are the ordinary (basis) members (1/5th) and thirdly the consultative members (3/5th). It is important to acknowledge that our Party's composition is not uniform and to start from this fact in everything we do. We have to make a distinction between these levels in our functioning and in our demands. The evolution should be towards a broad core of cadres, middle cadres and militants (with a Marxist schooling). They have to attend to, guide, lead and form a very broad basis of 'basis cells' and consultative members. [8]»

Here is a conscious revisionist speaking. It is Peter Mertens himself. Why am I saying « conscious »? Because of his formulation:
He defends in fact, the principle of a MASS-party (instead of a VANGUARD-party) with « attracting the broad vanguard » And with words as « broad vanguard », « militant core », « militants » « Marxist schooling », « basis of ‘basis cells’ » he is defending a party-concept against which the Bolchevists (majority) opposed, on the second congress of the Russian Social Democratic Party (read the book « one step forward and two steps backwards » of Lenin.
Further:

« Proletarianisation of the Party also means: taking to task our implantation and our work in the trade unions; develop a career plan and a profile for all our members-trade union activists and do this together with them. It also means we have to consult our people in the trade unions (trade union functionaries and shop stewards) more. They can help us to develop our profile.
Several measures to proletarianise our roster of cadres have been proposed. And we also want to proletarianise the Party's style of work. Since the Party renewal took off in 2004 we have paid much attention to the development of democracy in the Party. The most important campaigns are developed together with the members, including the slogans and the assessments after every campaign or struggle. We hold quarterly seminars for those who are responsible for cells in workers' units. And we now have an organizational bulletin to systematize our most important experiences.
We also have more attention for simple and concrete campaigns with materials, tools and actions at the level of our members so that every member can participate concretely.[9] »

With the word « proletarianisation » our revisionist is winning the members and cadres of the WPB for a working method to win union leaders, union stewards and workers for the program of REFORMS with which it will participate in ELECTIONS.
Further:

« Apart from a strategy - for Belgian communist: work towards a socialist revolution on the European continent - the Party also needs to apply tactics. Tactics lead the way to work efficiently towards the strategy of the socialist revolution on a certain moment in time in certain concrete circumstances. That means that tactics has to be appropriate and can and should change continuously. The Party has to employ all means of struggle, has to prepare for periods of repression and counter-revolution. (…)
Tactics is an integral part of Marxism and yet there exists a certain intransigence vis-à-vis the criticism of ultra-leftism and sectarianism. As if appropriate political demands, favourable compromises, variable forms of struggle, flexible organisational forms, united front work and mass work do not make part of Marxism.
Ultra-leftism can grow out of routine when one is blind for new developments and just wants to continue 'like before', 'as usual', 'just like in the high tide of the revolutionary movement.' [10]»

There is no strategy of the WPB (in the form of a concrete but fundamental revolutionary program) « towards socialist revolution ». the only « program of the WPB » is a program of REFORMS with which is worked mainly in ELECTION-campaigns.
Speaking of « strategy » next to « tactics », without defining concretely what this strategy is, is making out of « tactics » the fundamental strategy!
Every insisting of developing a fundamental strategy and trying to propagate this in the working class is named « ultra-leftism ». Every insisting on the necessity of intern discussion about this fundamental strategy is convicted as « fractionism » and sanctioned by exclusion! (as happened to me[11])
The same « logic » is behind the presence of two opposing lines in the same congress documents (see my analyse of the 5th congress of the WPB in 1995, starting here) as it is behind the presence between two opposing lines in the same International Communist Seminar where each party is been seen as « authentic communist » and its contributions as a « possible »view on things and its « Marxist character » is beyond all doubts (beside perhaps some differences in opinion….).
My explanation is that the revolutionary line of certain (still) authentic communist parties is « contaminated » with opportunism. That opportunism is not been fought.
That same opportunism can be (proved by the example of the WPB and the SP of the Netherlands) the base of development of revisionism inside a communist organisation. Because this opportunism is used by revisionists (renegades inside the communist movement) to develop their revisionist line.
As I proved already the actual revisionist evolution of the WPB, I have, to justify my statements here above, that there is some opportunism in the line and the analyses that the KKE and the CPGB(ml) made.
Ok, I will do this in the following articles.(starting with the next article)



[1] Contribution to the 15th International Communist Seminar , "Present and past experiences in the international communist movement". Brussels, 5- 7 May 2006, The Communist International and the Belgian Communist Party, Workers' Party of Belgium, Juliette Broder and Ludo Martens

[2] In the congress documents (published on the website of the WPB - pvda.be or ptb.be)of the 8th congress in februari 2008

[3] Contribution to the 17th International Communist Seminar , "The working class, its role and its mission today. The tasks and concrete experiences of the Communist Party in the working class and the trade union." Brussels, 16-18 May 2008 , The role of the party of the working class in present conditions , Communist Party of Great Britain (Marxist-Leninist)

[4]16th International Communist Seminar , The validity and current relevance of the October Revolution of 1917 for the 21st century, Brussels, 4-6 May 2007, The necessity for a revolutionary party of a new type in present conditions, Eliseos Vagenas (*) Communist Party of Greece (KKE)

[5] Contribution to the 17th International Communist Seminar ,"The working class, its role and its mission today. The tasks and concrete experiences of the Communist Party in the working class and the trade union.", Brussels, 16-18 May 2008 , The role and the historical task of the working class .Communist Party of Greece (KKE)

[6] Contribution to the 15th International Communist Seminar , "Present and past experiences in the international communist movement". Brussels, 5- 7 May 2006, The Communist International and the Belgian Communist Party, Workers' Party of Belgium, Juliette Broder and Ludo Martens

[7] Contribution to the 17th International Communist Seminar , "The working class, its role and its mission today. The tasks and concrete experiences of the Communist Party in the working class and the trade union.", Brussels, 16-18 May 2008 , www.icsbrussels.org , ics@icsbrussels.org, The main challenge for the Workers' Party of Belgium: to become a party of the workers , Workers' Party of Belgium

[8] Contribution to the16th International Communist Seminar .The validity and Current Relevance of the October Revolution of 1917 for the 21st century, Brussels, 4-6 May 2007, For a socialist future, with a principled and flexible workers' Party, Peter Mertens, Parti du Travail de Belgium

[9] Contribution to the16th International Communist Seminar .The validity and Current Relevance of the October Revolution of 1917 for the 21st century, Brussels, 4-6 May 2007, For a socialist future, with a principled and flexible workers' Party, Peter Mertens, Parti du Travail de Belgium

[10] Contribution to the16th International Communist Seminar .The validity and Current Relevance of the October Revolution of 1917 for the 21st century, Brussels, 4-6 May 2007, For a socialist future, with a principled and flexible workers' Party, Peter Mertens, Parti du Travail de Belgium

[11] I analyzed this evolution in texts, you can read here , here and here….. but not yet translated in English

zaterdag 21 maart 2009

Fighting opportunism, to beat revisionism 7

In the last article, I tried to prove how a cadre of the WPB succeeded to introduce IN the WPB, revisionist political concepts, using a at that time still existing form of « left » opportunism, so-called « Maoism ». With CHOSEN quotes, he let Mao « prove » the correctness of his « pseudo-Marxist » conceptions: « Mao formulate the mass line with the following words: ».
So he CHOOSES a SELECTED quote of Mao Zedong (tearing it out of the context of the original text and out of the historical context in which this text was written and out of the context of the CONCRETE problems for which Mao had written this text , to « prove« that Mao Zedong had developed a general strategically concept « THE mass line » :

« In all the practical work of our Party all correct leadership is necessarily "from the masses, to the masses". This means: take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own, hold fast to them and translate them into action, and test the correctness of these ideas in such action. Then once again concentrate ideas from the masses and once again go to the masses so that the ideas are persevered in and carried through. And so on, over and over again in an endless spiral, with the ideas becoming more correct, more vital and richer each time. Such is the Marxist theory of knowledge.[1] »

There is no general tactic or general strategy to be applied by communists, put forward by Mao Zedong that should be titled as « The Mass Line ».
The « theory » of « the mass line » is IN FACT based on a chapter out of the « Red book of quotes of Mao Zedong » edited and promoted by
.. Lin Piao. (or Lin Biao )… and with a recommending foreword of….. Liu Chiaochi
Each quote comes out different texts of Mao Zedong (and that texts were written by Mao Zedong for different purposes: they are speeches, general texts used for formation or teaching, texts that give a concrete guideline based on a concrete analyse of a concrete problem/situation that was THEN actual - but is now historical)
Communists or communist organisation that are defining themselves as « Maoist « or as basing themselves on Marxism Leninism and the Thought of Mao Zedong, JUST BECAUSE they are PRIORITAR applying « the mass line », have - that is my opinion and experience - a problem to develop a fundamental concrete program or strategy towards the socialist revolution that they once will have to lead and with which they have to mobilise the workers to get organised in function of that revolution and with which they can discuss with the workers to direct their struggle in that direction..
They have perhaps true revolutionary and communist ambitions:
They are convinced that capitalism has to be overthrown, capitalists has to be expropriate, the workers organised in one big mass organisation of struggle has to take the power and that has to be leaded by the vanguard IN THE WORKING CLASS by raising the majority of the workers step by step to that vanguard position. The vanguard of the working class has therefore to be organised in one communist party. The program, the communist party, the organisation of the mass of the workers are in function of that concrete revolution (being a part of the world revolution) in a concrete part of the world. (that is conceived as « the capitalist state apparatus that has to broken down»)……
But they have only general ideas(you can say dogmatic ideas) based on a - that is my opinion- wrong way of applying Marxism.
So it is NOT the question if I consider those individuals or organisations as REVISIONIST. I am saying that those individuals or organisations, having real revolutionary and communist ambitions, are allowing, or are blind for, some forms of opportunism.
And this opportunism -that is my opinion and experience- is used CONSCIOUSLY by revisionist ( you can say « renegade ») individuals or fractions to develop a revisionist line in that circle of revolutionaries or in revolutionary organisations (I gave an example in the last article, you can read here)

Now about the quote of Mao out of the Red Book of quotes of Mao
The quote her above is out of
"Some Questions Concerning Methods of Leadership" (June 1, 1943), Selected Works, Vol. III, p. 119.
What is the context of the quote, and what is the context of the text itself?
The beginning of the text gives already the context:

« 1. There are two methods which we Communists must employ in whatever work we do. One is to combine the general with the particular; the other is to combine the leadership with the masses.
2
. In any task, if no general and widespread call is issued, the broad masses cannot be mobilized for action. But if persons in leading positions confine themselves to a general call if they do not personally, in some of the organizations, go deeply and concretely into the work called for, make a break-through at some single point, gain experience and use this experience for guiding other units then they will have no way of testing the correctness or of enriching the content of their general call, and there is the danger that nothing may come of it. In the rectification movement of 1942, for example, there were achievements wherever the method of combining the general call with particular and specific guidance was used, but there were no achievements wherever this method was not used. In the rectification movement of 1943, each bureau and sub-bureau of the Central Committee and each area and prefectural Party committee, in addition to making a general call (a rectification plan for the whole year), must do the following things, gaining experience in the process.[2] »

There is a presumption here by Mao Zedong of the existence and the knowledge of that « general call ». That is NOT a « general apology » to revolution in very general words, to « overthrow capitalism » formulated in very general words and to destroy «the » capitalist state (very general defined)in very general words..
No, that is a very CONCRETE « what is to be done? » (like that of Lenin)

You can read this concrete formulation« what is to be done? » proposed by Mao to the CCP and the Chinese workers in different articles, document and speeches of Mao in Selected Works II. For example:

- POLICIES, MEASURES AND PERSPECTIVES FOR RESISTING THE JAPANESE INVASION FOR THE MOBILIZATION OF ALL THE NATIONS FORCES FOR VICTORY IN THE WAR OF RESISTANCE
-PROBLEMS OF STRATEGY IN GUERRILLA WAR AGAINST JAPAN
-ON PROTRACTED WAR
-THE ROLE OF THE CHINESE COMMUNIST PARTY IN THE NATIONAL WAR THE QUESTION OF INDEPENDENCE AND INITIATIVE WITHIN THE UNITED FRONT
-PROBLEMS OF WAR AND STRATEGY
-THE CHINESE REVOLUTION AND THE CHINESE COMMUNIST PARTY
- ON NEW DEMOCRACY

There is in no way any historical analogy of the situation and the problems that were confronting the CCP and the Chinese people in 1943, by which you can say that the guideline that Mao proposed to the cadres and members of the CCP in « Some Questions Concerning Methods of Leadership" can count in general for all communists and all communist parties in the world in all concrete situations. And surely not arbitrarily ONE ISOLATED guideline (the quote in the beginning of this article coming out of the Little Red Book) out of a whole and putting that as FIRST decisive guideline: « The mass line ».
When a communist of a communist party is doing this, then this is - to my opinion - OPPORTUNISM. The base of that opportunism occurring by some communists or communist organisations is - as I see it - that they have NO concrete « general call » or having no sight on, how to develop such a concrete « general call », or capitulating for their first task: develop such a concrete« general call » or a « what is to be done? »:

A concrete analyse of the actual state of the capitalism and what are the implications on the part of the world where you as communists are living and working (and struggling); what will be the biggest contribution to the final world revolution that those communists can make. So making a class analyse of that part of the world where those communists are living and placing for example that part of the working class that lives in that same part of the world.
What are the objective tasks of that part of the working class in the world, living in that part of the world where you as communists are living? And so coming to the formulation of a as concrete and clear as possible program for those communists, leading to the conclusions how to organise and to mobilise that part of the world the proletariat for that concrete part or concrete step of the world-revolution and how the communists (as the vanguard of the working class) should organise themselves.
While having themselves not a concrete and correct « general call », some communists or communist organisations are saying : « It are the masses, or the working class whois not yet ready or not yet convinced for « that general call ». So, those communists are saying: « In the meantime and waiting until the working class will develop revolutionary aspirations, we have to « apply the mass line ». We will take what we will see (after some investigation) as the actual highest aspirations of the masses in their struggle and we will help them with their struggle round those ‘actual highest possible aspirations’ ». In fact those « centralised highest possible actual aspirations » are the highest possible political goals
…… in the heads of those communists. They have to ask themselves: « Are we still convinced of the necessity and possibility of the revolution? »….
In a idealistic and activist (and in fact ECONOMIST) way they are « helping the masses and leading them in their actual struggle until they will develop (out of themselves?) more revolutionary aspirations and accept then our leadership for that revolutionary struggle »

And that opportunism
(not having a clear sight on what revolution you once will have to lead, and for what revolution you have to mobilise the masses and make the masses conscious of) is the base of a possible emerging of revisionists among those communists or in that communist party: « renegades » who have no belief anymore in the possibility of revolution and are most willing to develop a « Marxist sounding line » of postponing revolution to a far utopian future and making of revolution and socialism a vague utopian (in fact not to realise « ideal ») something.
« Meanwhile », so the revisionists will say, « our task is: reforming capitalism ».
How this happened in the WPB, how opportunism gave the possibility of installing a REVISIONIST leadership in the WPB, I will develop further in the next article.


[1] Citaten van Voorzittter Mao Tsetoeng, (het rode boekje), Uitgeverij Vereniging België China, 1971, p.136-137. But IN FACT coming out of: "Some Questions Concerning Methods of Leadership" (June 1, 1943), Selected Works, Vol. III, p. 119.

[2] « Some Questions Concerning Methods of Leadership" (June 1, 1943), Selected Works, Vol. III, p. 119.

vrijdag 20 maart 2009

Fighting opportunism, to beat revisionism 6

After having analysed already several parts of « Party of the Revolution » being texts that were proposed by cadres, amended and voted by the delegates (included myself)on the 5th congress of the WPB in 1995. (you can read here a regularly updated translation of that book), I will now make a first analyse of some conceptions in a specific text in « Party of the Revolution » namely: Chapter III, part 3.
(I began my analyse of that book here. The last article I wrote just before that you are reading now, you can read here, about the place of this analyse in all the articles I wrote about revisionism you can read here)

There was at least one cadre IN the WPB (Workers Party of Belgium, wpb.be, pvda.be or ptb.be), who had NEVER laid down his BOURGEOIS conceptions. Or the leadership of the WPB had decided that he had to make a proposal-text for the 5th congress (in 1995), or he WANTED himself to make a proposal-text for the congress trying to IMPOSE his bourgeois conceptions once and for good to the REVOLUTIONARY, MARXIST and COMMUNIST party that was the WPB until then (under the EFFECTIVE leadership of Ludo Martens until 1995).
That cadre made the biggest part (with perhaps cooperation of other cadres - that were perhaps not consciously BOURGEOIS, but who had at least OPPORTUNIST conceptions) of the text that forms now: chapter III, part 3 of the book « Party of the Revolution ».
I will now just analyse some points out of this chapter, just to put them in CONTRADICTION with other texts (now forming other chapters of that same book) proposed, amended and voted on THAT SAME 5th CONGRESS! I analysed some of those other texts already, here and here.
To INTRODUCE his bourgeois conceptions and ideas INTO the party, that cadre CREATED a « Marxist-sounding » analyse CHOOSING a « main problem »(as much as A-political as possible, and as A-political formulated as possible):

« Bureacratism installs itself step by step under the cadres; it is fading the fundamental conceptions about mass line. »

And with a LIE « Mao formulate the mass line with the following words: » he CHOOSES a SELECTED quote of Mao Zedong (tearing it out of the context of the original text and out of the historical context in which this text was written and out of the context of the concrete problems for which Mao had written this text - I will explain this later):

« In all the practical work of our Party all correct leadership is necessarily "from the masses, to the masses". This means: take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own, hold fast to them and translate them into action, and test the correctness of these ideas in such action. Then once again concentrate ideas from the masses and once again go to the masses so that the ideas are persevered in and carried through. And so on, over and over again in an endless spiral, with the ideas becoming more correct, more vital and richer each time. Such is the Marxist theory of knowledge.[1] »

(My statement « a LIE » and « PICKING a CHOOSEN quote out of a context » I will treat in a separated article with this quote of Mao as a concrete example.)
Based on this quote (and other quotes, even from Stalin - but I will treat this all when I analyse the whole chapter III, part 3) this cadre can now give a « Marxist » view on his BOURGEOIS conceptions, or at least on conceptions that are in CONTRADICTION with other, more real revolutionary, conceptions among cadres and members at that moment.

His conception about a revolutionary, communist party:

« To win the faith (the confidence) of the masses, to organise the masses around the party: that are the essential tasks for the preparation of the socialist revolution. We can make the revolution not alone with the party and the « pure politics ».The party need transmission belts, she had to do efforts to influence the mass of workers that have not yet the same high consciousness or level of organisation as the vanguard. We have to learn to lead forms of organisations that are not « pure ».
The communist militants have to be everywhere where the masses are struggling and undertake political action.
We have to mobilise the masses, stimulate their sense of initiative and creativity round those points that are interesting for the party. We have to concentrate the right ideas, voice their concrete interests, but also on a appropriate way and easy to understanding way, bring our essential revolutionary ideas in their minds. (
)
Implementing the mass line means putting dialectical materialism into practice. »

The socialist revolution is here a vague and not very concrete happening, lying in a far (utopian) future. Meanwhile and in a long, long, « preparation of the socialist revolution »: « We have to mobilise the masses, stimulate their sense of initiative and creativity round those points that are interesting for the party. We have to concentrate the right ideas, voice their concrete interests, but also on a appropriate way and easy to understanding way, bring our essential revolutionary ideas in their minds. »
Here is a reformist speaking who want to win as much as possible people for the program of reforms of capitalism
……. To VOTE on the party in elections and so get party-cadres ELECTED in the parliament (…regional or national parliament - European parliament is impossible while having only a NATIONAL program of reforms as we will see later - or city-council).

His conceptions of Scientific socialism or dialectical and historical materialism or.. Marxism:

« The essentials of materialism is to take notice in all objectivity knowledge of all facts, all experiences, proposals and ideas of the (mass-) base.
The essentials of dialectics is with the aid of Marxism Leninism, analyse al those givens and divide the positive aspects from the negative aspects. »

In fact he is here pleading for …… empirism.

His conceptions about program, strategy and tactics and the primary tasks and way of life of a communist:

« To work out a correct political line and tactic, it is necessary to do inquiries/investigations about the impact of the work of the party en about the conceptions of the masses.()
To make a balance means: concentrate the right ideas, centralise the best experiences of the masses.(
)
To be able to make the revolution, the masses has to be schooled in the party line.
How can communists educate the masses?(
)
The teacher has to start from the points that his pupils understand, to bring them to new knowledge. The party has not to start with « the right line » and than to spread them over the masses, without asking herself the question if they can follow.
It happen often that we announce « the right point of view », and that the masses to whom we direct ourselves, uncouple.
Each time we direct ourselves to the masses (school pupils, third world activists, students, unionists) we have first to take notice of their level and their questions, and than to make them some political steps forward.
We have to do efforts to formulate the right slogans, but we have to confront our proposals with the point of view of the vanguard. Formulations that are incomprehensive for the vanguard, will not be understood by the masses.(
)
«
Take the bucket where he stands », putting ourselves on the level of the masses, means that we can not limit ourselves in our discussions to what is strictly necessary to make accept our political line. We have to learn to « adapt » ourselves to the masses, participating at their activities and introduce elements of the political line to them on moments when they can understand them and defend them.
When we talk not enough with the people, when we participate not in their struggles, even on secondary points, than we can never win them for the most important goals.
To unite the unionists on certain class positions, we have to know first very well their characteristics, their political and ideological points of view and their strong and weak points.We have to know the most left ideas that are living among them and base ourselves on those.
When we have only notice for a « correct » and « Marxist Leninist » point of view, without consideration with the own political characteristics of those circles and with tactical questions, we will never obtain a strong foundation in the union. The honest unionists will have the impression that we listen not to them, that we put ourselves allways on the foreground, that we exagerate, etc..(
)
With the actual level of the masses, it is impossible for them to recognise us as « their » party, when we take not their concrete and daily needs seriously. We have to be the best defenders of those interests, but we have also to succeed to connect those interests with the big lines of our national and international program.
The party has to profile herself and make understandable her own revolutionary character to the broad masses throughout campaigns of defending their interests, through the struggle around social economic themes where the people are concerned about. The party has to extend her influence by agitation, to do campaign and eventually to obtain little but concrete results and victories.
By agitation and action the party have to make her been recognised as the only party that really is defending the interests and values where to the masses are the most attached: a worthy an human job, free medical care, democratic social (union) elections, legal protection of the union delegates (stewards?), an alternative to make the rich pay the crisis, etc

Not concerning « the salt and the oil », as Mao said, is leftism an misappraisal for the masses. Someone that is really concerned with the real problems that are concerning the masses may not be condemned to be an economist or a humanist. It depends how to handle those problems. Is he using them to spread reformist or humanitarian ideology or to educate the masses in a revolutionary spirit and line.(
) »

Here is someone speaking who is developing a line to win « the masses for the party » from the outer side of the mass of workers involved into class struggle. This is a party cadre, an intellectual, who has never decided definitively to become part of the working class (as many other party members and cadres did) and so become a worker accepted by his co-workers to be someone with more vanguard conceptions, and to be accepted to play a leading role in their class struggle situations and so trying to raise level of consciousness by a much of his co-workers as possible (step by step, basing on the experiences they get out of their own participation to the class struggle) to the task: to organise themselves in a way adapted to the revolution they once will lead.
This cadre is speaking in terms to make propaganda for a program of reforms of capitalism. That program is worked out on points that could interest people (therefore the « investigations » to detect what is « the salt and the oil » for the masses.

His concrete proposals to ADAPT the party ORGANISATION to his revisionist POLITICAL line:

« We are a political party directed on leading the masses and organising therefore the vanguard(..)
The communists have to know the most urgent needs and problems of the masses, take them firmly to organise the masses and to raise mass organisations.(
)
Apply the mass line means also to mobilise the progressive powers to participate in projects of the party and mobilise powers of the party to support initiatives that are organised by progressive powers(
.)
To give correct leadership, one has to have a clear idea about the reality on the level of the basic cells (the basic groups) and the middle cadre has to be so conceived that the national leaderships is connected with the (party-) base(
…).
On ground level, the party has to have a mass character. With stereotype methods of organisation, we will never be able to use all those numerous forces that hang round the party
.
There has to be investigations to suitable ideas, projects and methods to make a good use of the will to action of the masses and the will to organise themselves for action.. We have to made simplified cells/base groups adapted to the level of the workers. We have enough material to allow to have a permanent, continuous sustained and rich work to the base cells/base groups. With all that the party produces today, the simplified base cells/base groups can develop a broad and efficient activity. »

While using words as « vanguard » and « the leading role » he is pleading for a MASS-party to which as much as people are organised who are willing defend one or two points of the party program of reforms in enthusiast way ….. So winning possible votes in elections later on.
IN FACT he is defending a party-conception like that of the menchevics to which Lenin (and with him the bolchevics) OPPOSED.

Two opposed lines accepted on one congress
The conceptions about party and its vanguard role, class struggle, mobilising the masses, the function of propaganda and agitation etc. in the text ( in chapter III, part 3 of « Party of the Revolution ») proposed by a certain cadre and accepted on the 5th congress of the WPB in 1995 « proved » with quotes of Mao Zedong, are in CONTRADICTION with the conceptions in other parts in other documents proposed by other cadres an accepted ON THE SAME congress (and now ALSO in « Party of the Revolution ». Read for yourself some of those OTHER parts with totally OTHER conceptions:

« The masses make the history. Only the masses can on crucial moments in history form a material force capable to destroy old politic structures with violence. The mobilisation of the masses for the class struggle has to stay in the centre of communist activity. But the mass actions, how hard they are, are not preparing automatically the revolution. Two conditions are therefore necessary.
During the mass actions the workers have to assimilate a political line learning them that the bourgeoisie is the class enemy; that they have to overthrow her, breaking her state apparatus and expropriate her. There is the task for communists to make the struggling masses overcome their spontaneous ideas and to educate them the socialist ideology.
The mass struggle is needed to lead to organise the vanguard and the masses. Outside the organisation there is no staying political and ideological progress. Only the organisation creates the possibility to make from a certain struggle the spring board for new, more conscious and firmer struggle. (
)
A communist has to acquire first of all a revolutionary class position. That means a definitive engagement at the side of the exploited workers., also a choice for revolutionary class struggle and a knowledge of the fundamental changes that occurs in the revolutionary class struggle.
In the vision of communists the struggle for reforms has to prepare the future revolution, raise the revolutionary consciousness. A communist party measures the results of a partial struggle to the answer on two decisive questions: did the struggle make progress the revolutionary organisation and does it strengthen the revolutionary consciousness? (
)
Lenin explain clearly that the fundamental purpose of the class struggle exists in preparing the masses on revolution, make them conscious of their irreconcilable antagonism with the bourgeoisie. Because they are preparing the revolution, the communist party supports only those reforms that strengthen the independence of the working class and her consciousness. The party uses the struggle for reforms to organise the workers in the party.(
)
Lenin writes:
“We must choose”—this is the argument the opportunists have always used to justify themselves, and they are using it now. Big things cannot be achieved at one stroke. We must fight for small but achievable things. How do we know whether they are achievable? They are achievable if the majority of the political parties, or of the most “influential” politicians, agree with them. The larger the number of politicians who agree with some tiny improvement, the easier it is to achieve it. We must not be utopians and strive after big things. We must be practical politicians; we must join in the demand for small things, and these small things will facilitate the fight for the big ones. We regard the small things as the surest stage in the struggle for big things.
That is how all the opportunists, all the reformists, argue; unlike the revolutionaries.
[2]
“There is a social-liberal trend which demands the repeal of the anti-socialist laws, a reduction of the working day, insurance against illness, and so on. A fairly large section of the bourgeoisie supports these demands. Do not repel it by tactless conduct, offer it a friendly hand, support it, and then you will be practical politicians, you will achieve small, but real benefits for the working class, and the only thing that will suffer from your tactics will be the empty words about “revolution”. You cannot make a revolution now, in any case.
One must choose between reaction and reform[3]
Lenin explained clearly that the fundamental goal of the class struggle is to prepare the masses for the revolution, to make them conscious about their not to conciliate antagonism with the bourgeoisie.(
).
Lenin writes:
According to the theory of socialism, i.e., of Marxism (non Marxist socialism is not worth serious discussion nowadays), the real driving force of history is the revolutionary class struggle; reforms are a subsidiary product of this struggle, subsidiary because they express unsuccessful attempts to weaken, to blunt this struggle
Actually, reforms are won as a result of the revolutionary class struggle, as a result of its independence, mass force and steadfastness.
By up holding our old revolutionary slogans in their entirety, we strengthen the actual struggle
All that is false and hypocritical in these reforms we leave to the Cadets; all that is of positive value in them we utilise ourselves.[4] ()
Lenin criticised the Russian opportunists in 1905 with the following words: «
…People of a philistine, petty-bourgeois type are weary of the revolution. A little, drab, beggarly but peaceful legality is preferable to the stormy alternations of revolutionary outbursts and counter-revolutionary frenzy. Inside the revolutionary parties this tendency is expressed in a desire to reform these parties. Let the philistine become the main nucleus of the party: “the party must be a mass party”. Down with illegality, down with secrecy, which hinders constitutional “progress”! The old revolutionary parties must be legalised. And this necessitates a radical reform of their programmes in two main directions: political and economic. We must drop the demand for a republic and the confiscation of the land, we must discard our clearly defined, uncompromisingly sharp and tangible exposition of the socialist goal and represent socialism as a “remote prospect”, as Mr. Peshekhonov has expressed it with such inimitable grace. [5]» (…)
In our party still exist petty bourgeois conceptions that put a brake on revolutionary practice
The developing of a revolutionary practice demands three conditions: develop class struggle and lead it, raise the political consciousness of the masses and organise the vanguard, the advanced part in the party, while bringing together the masses in broad organisations under the leadership of the party. »

The conceptions in these parts coming out other chapters than chapter III, part 3, are mostly « proved » with quotes of Lenin. To my opinion this is a opportunist way of doing: « proving statements with chosen quotes » )
So the « Maoist » cadre that wrote the text chapter III, part 3, does he want now« revising » « Marxism-Leninism »?
Or is he trying to prove with quotes of Mao, that Lenin is wrongly « quoted »(in text proposed to the congress by other party cadres) to prove in the eyes of that cadre « dogmatic or leftist » conceptions in those texts or by those cadres?
In fact he is using the concept of « the mass line » (proved by chosen quotes of Mao) to win the party for in fact MENCHEVIC conceptions. His concept of « the mass line » is in CONTRADICTION with the BOLCHEVIC conceptions. But a close study of whole texts of Mao Zedong will show you that Mao Zedong always supported the BOLCHEVIC conceptions (formulated by Lenin) and opposed all MENCHEVIC conceptions as they emerged sometimes in the CCP. Because I am sure that that cadre knew all this (I got perhaps my first formation in Marxism from him..!) I say that that cadre is revisionist.
To my opinion it is a clear example that concessions to opportunism by revolutionaries creates the danger of the emerging of revisionism in their communist organisations.
In a manipulative way this cadre, having already for a long time revisionist conceptions, succeeded to win the majority of the delegates on the 5th congress of the WPB in 1995 (and I was one of them…) for a revisionist line with pseudo-Marxist arguments about « the mass-line ». I will argue this last statement of me in the next article.


[1] Citaten van Voorzittter Mao Tsetoeng, (het rode boekje), Uitgeverij Vereniging België China, 1971, p.136-137. But IN FACT coming out of: "Some Questions Concerning Methods of Leadership" (June 1, 1943), Selected Works, Vol. III, p. 119.

[2] Encore a propos du ministere de la Douma, in Oeuvres Deel 11,Editions sociales Parijs,Editions du Progrès Moskou, 1966, p.65 / Out of “Once Again About the Duma Cabinet”, Published: Ekho, No. 6, June 28, 1906. Published according to the Ekho text. Source: Lenin Collected Works, Progress Publishers, 1965, Moscow, Volume 11, pages 69-73. Public Domain: Lenin Internet Archive (2004). “Marxists Internet Archive”.

[3] ibidem, p.66-67

[4] ibidem, p. 67-68.

[5] Lenin, « L‘esprit petit bourgeois dans les milieux révolutionaires« , in Oeuvres deel 11, Edtitions sociales Parijs, editions du Progrès, Moscou, 1966, p. 25./ « Philistinism in Revolutionary Circles », Published: Proletary, No. 6, October 29, 1906. Published according to the Proletary text. Source: Lenin Collected Works, Progress Publishers, 1965, Moscow, Volume 11, pages 246-256. Public Domain: Lenin Internet Archive (2004). “Marxists Internet Archive”.